Tag Archives: optimism

Dear Detectorist

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Can I set the scene? It’s a beautiful English summer’s day.  We’re on a sandy beach in North Yorkshire.  It’s one of those rare, ultra-calm, windless days when sound travels with exceptional clarity and everything feels close, and yet distant, at the same time.  

There are several families on the beach, climbing on the rocks, building sandcastles, skimming pebbles into the sea.  The air is perforated with the shrill cries of children on the beach and those of the circling seabirds overhead. 

A group of canoeists paddles into the bay and beach their canoes.  About 10 of them sit down on the beach and produce a lavish and unlikely picnic, cracking open bottles of beer and reclining in wet-suited splendour, looking, from a distance, half-human, half-seal.

On the cliffs we can see nesting gulls.  There are bird-watchers toting binoculars and draped in bits of kit. There to spot anything with feathers.  Crowds of twitchers along the clifftop, angling their necks and pointing their bins to capture the plummet of the gannet; the serene arc of the curlew; the rock-hopping of the oyster-catcher; the busy aeronautics of distant puffins. 

The tide is at its lowest, so you can clamber all the way through some of the caves and reach the open see the other side.  The rock pools are populated with anemones and seaweed.  There are barnacles aplenty on the craggy rocks.  With a firm stab of a booted foot, you can dislodge a stubborn little arthropod, inspect its inner workings, emit a noise of fascinated disgust, and carefully reinstate them on the rock.  You can look for crabs in the rock pools. 

Then, a new couple comes down the steep steps carrying two metal contraptions.  Those of us already established on the beach are giving them the once over. Gently sizing up the new arrivals, as they rattle their way onto the strand. We reckon that they are mother – probably in her 60s – and grown-up son – around about 40.  We surmise that he’s single, quite possibly still living in the maternal home.  Something about his clothing suggests that: the saggy luminous orange kagool zipped up despite the clement weather.  Beige trousers that are just a bit too short in the leg.  And, the footwear: a frightful public union of sandals and socks, so often the preserve of the unattached.

Saying very little to one another, each puts on a pair of chunky red head-phones.  They plug the lead into their devices.  And off they go.  Pacing – slowly, methodically – up the beach.   Sweeping their instruments before them.  Immediately engaged in their work.  Immersed.  Listening intently for a ping – a ping that would signal the confirmation of metal. Occasionally they stop; put the metal detector to one side; and dig with a small trowel in the sand.  And turn up something, nothing.  Something and nothing.

They do this for an hour and a half.  Gradually, the pair becomes the object of most people’s attention.  As we all keep a casual eye on them, questions gently mount in the mind, like sand passing through an hourglass.

Eventually, idle curiosity grows into something more urgent and we have to break the silence.  Someone goes over to address the pair.  “Have you found anything yet?”.  The man, to whom the question was directed, jumps in surprise.  “Sorry!”, we say.  “Didn’t mean to shock you….  Have you found anything?”.  Probably an annoying question to poke into this unwelcome break in his focus.  “Not yet”.   It’s clear that conversation is not high on his agenda for the day.  “What’s the best thing you’ve found?”, we persist. “Found a Roman coin once. Gave that in.  Mostly it’s ring pulls ‘n shot gun cartridges”.

So, let’s get this straight. You spend all that time looking and you only get to keep the things that aren’t worth anything. “Yes, that’s about it”.

All pass-times can seem a bit clubby, a bit geeky to the uninitiated. But it’s fair to say that metal detecting would probably come in quite low on a league table of activities that command instant respect. Adrenalin sports would top that table: base-jumping; parkour; free-climbing. These are high impact activities where adventure, movement and risk are the chief gods.

Your deities are different.  The gods of metal detecting are method, patience and luck.  It is a ritual of hope.

An archaeologist will likely bristle at the sight of you.  Others might disparage you as funny, slightly deluded individuals grubbing about in largely fruitless isolation.  I’ve never done any metal detecting but there’s something rather wonderful about the sight of you.  The undiluted focus, the obsessive fascination, the hermetic zeal of the activity.  Something meditative about the gentle hovering of the detector disc above the ground, its faithful attention fixed on the floor, as you guide its slow, sweeping motion. 

You and your metal detector are bound in a mutual and private search.  You seem so focused on the detecting work, so insulated from other events, that I could easily imagine you walking with steady confidence off a cliff – still listening for the jubilant beep.

Why do you do it?  Is it because you’re looking to find that special find?  Or because you are part of a citizen scientist movement, democratising knowledge and encouraging a love of heritage. Or, do you do it because the process of looking is, in itself, a pleasant, addictive, even life-enhancing state? Metal detecting, like fishing, is about waiting. 

So, I’m putting aside any sniggering assumption that people who use metal detectors should be pitied or even derided for their dodgy clothing and apparent lack of social skills. I’m going to park the idea that your type are acquisitive Golums, addicted to antique shiny things; or rural bounty hunters methodically stripping the land of its precious little secrets. Maybe you detectorists are ok. Oddly cool. Maybe even role models.

As an activity, metal detecting requires patience and method.  It encourages the constant readiness for discovery; the acceptance of simple labour in the pursuit of some ecstatic moment, a chance unearthing of something really interesting, really valuable.  Like all the best hobbies, metal detecting stands on a central foundation of futility.  And the infinite resurgence of hope over experience.

If I’m feeling poetic, I could see your metal detectors as instruments of hope. Ok, they may not be style magnets but, viewed in this way, they are images of the human being’s desire and determination, to search out truth and beauty, and to continue to hope that truth and beauty do indeed lie out there.  Truth and beauty are often to be found buried, obscured by the accumulated silt of other, less remarkable things.

All the great thinkers and spiritual leaders have emphasised the need for hope.  We know that human beings are capable of acts of ugliness, cowardice and falsehood.  These thinkers hold us firm to the belief that, as individuals and as communities, human beings are capable of great beauty, courage and truth.  And that these great universals can be unearthed in all kinds of places; in all kinds of interactions with others. 

Presumably, detectorists are afflicted by finite disappointment on a routine basis.  It’s part of the process.  But you seem to be powered by infinite hope. Maybe you detectorists aren’t that odd after all. 

Maybe I’ll follow you up the beach and see what I might find. Or not find.

Leo

Hope as a call to action

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The turn of the year can precipitate a curious compound of hope and despair.  We look back at the year gone by and review the events of our own lives, as well as those of our family and friends, and the wider world.  We might ask ourselves whether it has been a good year – for us, for our friends and family.  We might ask whether the world got a little bit better during 2017.  We might wonder whether it got a little bit worse.  Are there reasonable grounds for hope that we are always moving to a better, fairer, kinder global human community?  Or, is there more persuasive evidence that human-kind is becoming a more confused, desperate and disparate family.  

How would we measure out a response to such a question?  It might be that it comes down to our own individual temperament and outlook:  how we choose to see the world.  As one thinker remarked:  “There is no such thing as a view from nowhere”.  In other words, we all view the facts and events of our lives, the happenings in the world, though our own individual lenses.  It may be that those who see reasonable grounds for hope are, temperamentally, more hopeful, more optimistic people.  And those who see reasonable grounds for despair are inclined to see the world from a gloomier, pessimistic – they might say realistic – perspective. The old half-full, half-empty binary.

Hope, allegedly, springs eternal.  (As an Arsenal Fan I can testify to this).  This observation may say something about human beings; it may provide an answer to the question of whether it is better to live life in hope and feel oft-let-down; or whether a shrewder tactic is to reconcile oneself to disappointment and then be pleasantly surprised when things turn out well. 

To my mind, it is not just desirable, but actually our duty, to live in hope.  Hope is not a matter of outlook – a kind of wistful, fingers-crossed, ignore-the-bad-bits dreamland.  Hope faces the hard realities of life and tries to address them.  Hope is not wishful-thinking: it is a call to action.

But, how would a hopeful person answer this question: is the world a better place at the end of 2017 than it was at the start?  We might start by citing all the many very real horrors, tragedies, brutalities, disappointments, disasters and apparently chaotic turns of events.  We would soon find that we have stacked up a powerful body of evidence to suggest that 2017 was a bad year, maybe even a mad year.  And all this evidence might justifiably lend weight to the view that human civilisation is going in the wrong direction. 

I can see that.  I would not try for one second to downplay the depth and breadth of suffering – some of it born of random chance, much of it carried out through human agency.  However, perhaps because I am a hopeful soul, I find myself looking back to the many good things that occurred in the last 12 months.  I find myself thinking of the countless kind and noble acts carried out by human beings; acts of compassion, generosity, friendship.  The daily good news stories that don’t often dominate, or even penetrate, the news media.  These acts were born of the same human free will that also proved capable of wickedness and depravity.

But, is my optimistic view justified?  What evidence is there that the world got a bit better last year?  Well, my mum, who is also an optimist, shared with me a list, published by Future Crunch, of 99 global reasons to celebrate progress in 2017.

They include the following:

–          In 2017, the hole in the ozone layer shrunk to its smallest size since 1988

–          The World Health Organisation unveiled a new vaccine that’s cheap and effective enough to end cholera, one of humanity’s greatest ever killers.

–          In 2017, the United Kingdom, France and Finland all agreed to ban the sale of any new petrol and diesel cars and vans by 2040

–          In the United States’, the official poverty rate reached 12.7%, the lowest level since the end of the global financial crisis.

–          On International Women’s Day 2017, Iceland became the first country in the world to make equal pay compulsory by law.

–          Women now occupy 23% of parliamentary seats around the world, up from 12% in 1997.

There 93 other reasons to be cheerful in this list.  The 99 positive facts suggest progress – or at least the gradual putting right of wrongs.  Many are, of course, the flip side of deep and long-running negatives – they show progress towards – rather than arrival at – a worthy and ideal destination.  A destination at which each living being, and indeed the planet itself, is treated with respect and given the opportunity to thrive.  Behind these facts, and alongside the reality of the very many negative events of the past 12 months, there is the hard truth to face: that the world remains an intensely divided, brutal, imbalanced and unfair place.   

We can face this fact with despair; we can ignore this fact and immerse ourselves in comfortable self-interest; or we can pledge to do our bit, in hope.

There are, I believe, (and hoping not to sound trite), reasons to be cheerful.  Easy to say, perhaps, in our comfy corner of the world.  However, I would still like to believe that the turn of the year is a moment of profound hope and opportunity.  And, a time at which we can remind ourselves of a daily call to action.  That is, a call to action, born of hope, that we can, in our individual lives and in our daily actions, make the world a better place.