Dear Myrtle and Maud

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You don’t know me – but you met my wife recently.  You probably won’t remember.  She came to see you in the care home you share with about 30 others.  She was wearing greens and a mask.  You made her feel very welcome: you offered her a cup of tea which she couldn’t accept.  She told me a little bit about you when she got home.  Nothing personal or confidential, of course.  She just said that you were wonderful friends.  And told me how you kept each other going.

One of you is 92 and the other is 94.  I can’t remember which way round.  You sit together most of the day, in comfy chairs in a large sitting room with a decent view of the garden.  You tell each other stories and share memories.  You are not the best listeners, if we’re honest.  But you are great story-tellers – and the best of friends.  You cackle at each other’s jokes; you make mischievous comments about your fellow residents; you play little tricks on your carers.  So they say, anyway.  All to pass the time, which you do cheerfully, and always together.

Truth be told, you seem to have a lot of the same conversations.  If one of you goes out of the room, and returns ten minutes later, you greet each other like long-lost relatives.  And loop back into a familiar conversation.  Like an old juke box on free play.

Like an old juke box on free play.

It seems that you both struggle to remember things from the here and now; from this hour to the next.  But longer-held, deeper memories abound.  And you share them with each other freely.  And often.  The past is more present than the present.  Who knows how much of it is real memory; how much is made and re-made in the telling?

There is a danger here.  I am treading a very thin line.  I want to go somewhere that threads its way safely between the ankle-breaking rabbit holes of sentimentalism or pity or projection or just being condescending.  I may get my foot stuck and be guilty of these and more.  I hope not.  But if I am, I sense that you would forgive – and forget.  

You see, I imagine your talk as a kind of charm.  I picture it casting a safety spell around you.  I see your joyful daily endorsement of one another turn solid; a talisman against – whatever.  Are you aware that there is threat outside the enchanted circle of your chat?  Who can tell?  You don’t seem to be fearful.  Not of anything.  Instead, maybe the diurnal rituals of shared remembering insulate you from the harder truths of the present.

Others around you are exposed.  By their knowledge or their ignorance.  You are exposed too.  Yet, you seem to move together in a different place.  One of dignity and innocence; of knowing insouciance.  In this state, I see your vintage minds shining bright with hope and love and laughter. 

Are you sheltering in some woozy, magic kingdom?  Are you hiding there together?  No.  If you are hiding, it is in plain sight of extinction’s alp.  There: I see you rambling on together – equipped with all the careworn kit of the years – cheerfully talking your way across the rocky ground beneath that final incline. 

The phrase ‘Extinction’s Alp’ is taken from from Philip Larkin’s ‘The Old Fools’

This is guesswork, of course.  After all, you were just a 30 second comment.  But you lit up my mind in that short time. 

What I imagine, from this brief window, is two lives wound around each other in a shared present; two friends bound by talk that is potent with memory.  I imagine the two of you together in your chairs side by side.  I picture you laughing.   

And I wish you protected. 

Leo

PS I hope you don’t mind that I changed your names.

Older People: thoughts on living longer

One day a year, it’s international ‘older people’s day’.  An interesting – and presumably deliberate – choice of words to talk of ‘older people’, rather than ‘old people’ or ‘the elderly’. This turn of language prompts some questions about what we mean by ‘older’. What is ‘older’? Who are these ‘older people’?

Of course, we’re all ‘older’ – you and I are all older than we were yesterday. And we will keep being older all our lives – presumably until the point where we are simply ‘old’: the point when the relative becomes absolute.

Older People’s Day is about raising awareness of the issues related to ageing. It aims to be a day to ‘respond to the opportunities and challenges of population ageing in the 21st century and to promote the development of a society for all ages’. (OPD Website)

The World Health Organisation (WHO) declares that: “Most developed world countries have accepted the chronological age of 65 years as a definition of ‘elderly’ or older person, but like many westernized concepts, this does not adapt well to the situation in Africa. While this definition is somewhat arbitrary, it is many times associated with the age at which one can begin to receive pension benefits. At the moment, there is no United Nations standard numerical criterion, but the UN agreed cutoff is 60+ years to refer to the older population.

Although there are commonly used definitions of old age, there is no general agreement on the age at which a person becomes old. The common use of a calendar age to mark the threshold of old age assumes equivalence with biological age, yet at the same time, it is generally accepted that these two are not necessarily synonymous.”

In other words, the term ‘older’ is relative to where in the world we are born and where we live and the kind of life opportunities open to us.  These are the conditions of birth that drive our life expectancy.  WHO use 50 to mean ‘older’ in global terms.

Respect for one’s elders used to be a given in pretty much every culture. This may have brought with it some rather brutal or disparaging attitudes to the young. The Victorian approach to children being visible but inaudible (‘seen and not heard’), for example, indicated a clear age-based hierarchy. But, it also brought a healthy regard for those of mature years.  This is less so now. Arguably, the young and vigorous attract respect; the ‘older’ and less vital are often viewed as a burden; a problem; or just out of touch.

We have an increasingly top-heavy population. The ‘younger’ have a growing duty to carry the ‘older’. And this duty is increasing. How much carrying will our children and grandchildren have to do? How much tax and NI will we have to pay to support the NHS and state pensions? How long will you have to work before you can retire? Will the notion of retirement disappear altogether?

Living beyond 100 will become the norm in your children’s generation, according to projections from the ONS. Within two decades, the average (that’s the average) life expectancy of a new born girl in UK will be 97 years and 4 months. Baby boys born in 2037 should expect to live, on average, to the age of 94. By 2057, the average life expectancy for a female will be 100. Average. You could consider yourself unlucky not to reach 100. For boys, that mark will be reach in 2080, according to the ONS.

The key, though, is not just life expectancy but healthy life expectancy. That is, being ‘older’ and yet being independent, healthy, mobile etc. Not just being alive but being able to live. This is increasing at a lesser rate. In other words, the old will become more and more dependent on the young. For longer.

We might feel that, being ‘younger’, these issues are not relevant. Older People Day might prompt us to reach out more to the ‘older’ population. Or it might, out of pure self-interest, spark a realization that the decisions, policies and attitudes that we promote and allow in our youth, will come back to affect us in our old age. When it comes to getting older, we will reap what we sow. And the reaping season will be longer than the sowing season.

So, thinking about older people, and issues to do with ageing, is in all of our interest.